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Roman Catholic dogma : ウィキペディア英語版
Roman Catholic dogma

In the Roman Catholic Church, a dogma is an article of faith revealed by God, which the magisterium of the Church presents as necessary to be believed if one freely chooses to be a Catholic. For example, Christian dogma states that the resurrection of Jesus Christ is the basic truth from which salvation and life is derived for Christians. Dogmas regulate the language, the truth of the resurrection is to be believed and communicated. One dogma is only a small particle of the living Christian faith, from which it derives its meaning.〔Beinert 90〕 Roman Catholic Dogma is thus: "a truth revealed by God, which the magisterium of the Church declared as binding."〔Schmaus, I, 54〕 The ''Catechism of the Catholic Church'' states:
The faithful are required to accept with the divine and Catholic faith all which the Church presents either as solemn decision or as general teaching. Yet not all teachings are dogma. The faithful are only required to accept those teachings as dogma, if the Church clearly and specifically identifies them as infallible dogmas.〔Schmaus, 54〕 If a Catholic were to willfully deny any particular dogma they know is taught dogmatically by the Church, they would no longer be a part of the Church, since heresy immediately separates one from the Church.
Not all theological truths are dogmas. The Bible contains many sacred truths, which the faithful recognize and agree with, but which the Church has not defined as dogma. Most Church teachings are not dogma. Cardinal Avery Dulles pointed out that in the 800 pages of the Second Vatican Council documents, there is not one new statement for which infallibility is claimed.〔Dulles, 147〕
==Elements: Scripture and Tradition==
The concept of dogma has two elements: immediate divine revelation from Scripture or Sacred Tradition, and, a proposition of the Church, which not only announces the dogma but also declares it binding for the faith. This may occur through an ''ex cathedra'' decision by a Pope, or by an Ecumenical Council.〔Ott 5〕
The Holy Scripture is not identical with divine revelation, but a part of it.〔Heinrich, 52〕 Scriptures were written later by apostles and evangelists, who knew Jesus. They give infallible testimony of his teachings.〔 Scripture thus belongs to Tradition in the larger sense, where it has an absolute priority, because it is the Word of God, and because it is the unchangeable testimony of the apostles of Christ, whose fullness the Church preserves with its tradition.〔Heinrich 52〕

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